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Eller last ned artikkelen i PDF.
Det er gått ut ei rekke fatwa som seier at bedøving før avliving er godkjent halal.
Her kan du lese tolkningar av koranen, korleis profeten vil at dyr skal bli behandla.
Det tviles på om profeten ville godkjent industrislakt eller meint at det var haram:
If animals have been subjected to cruelties in their breeding, transport, slaughter, or in their general welfare, meat from them is considered impure and unlawful to eat (Haram). The flesh of animals killed by cruel methods (Al-Muthiah) is carrion (Al-Mujaththamah). Even if these animals have been slaughtered in the strictest Islamic manner, if cruelties were inflicted on them otherwise, their flesh is still forbidden (Haram) food:
Eller last ned artikkelen i PDF.
Det er gått ut ei rekke fatwa som seier at bedøving før avliving er godkjent halal.
Her kan du lese tolkningar av koranen, korleis profeten vil at dyr skal bli behandla.
Det tviles på om profeten ville godkjent industrislakt eller meint at det var haram:
HALAL: Our Holy Prophet(s)'s overwhelming concern for animal rights and their general welfare would certainly have condemned (La'ana) those who practice such methods (factory farming), in the same way as he condemned similar other cruelties in his days. He would have declared that there is no grace or blessing (Brakah) - neither in the consumption of such food nor in the profits from such trades...
If animals have been subjected to cruelties in their breeding, transport, slaughter, or in their general welfare, meat from them is considered impure and unlawful to eat (Haram). The flesh of animals killed by cruel methods (Al-Muthiah) is carrion (Al-Mujaththamah). Even if these animals have been slaughtered in the strictest Islamic manner, if cruelties were inflicted on them otherwise, their flesh is still forbidden (Haram) food: